Eugénie Musayidire
I grew up in the village of Nyanza and have happy memories of my childhood there. My father was a doctor and was killed in 1959, but my mother didn't marry again, and I grew up with my mother and brother. In 1973 when I was in my 20s, I found my name on a list of Tutsis who were going to be arrested. I escaped overnight to Burundi. Four years later I sought asylum in Germany, where I raised a small family. My mother used to come and visit me every year for three or four months. She would talk and laugh with my German neighbour; she tended the strawberries and beans in the garden; she went to church services, to the parish fete; she was part of the community. Her last visit was from May-September 1993. I should have kept her with me. My mother thought that nothing would happen to her in Rwanda - she was an old lady, the oldest in the village, the lively and cheerful granny of orphan children. Who would dare to harm her? She was mistaken.
My mother died on 22 April 1994, in Nyanza where all the Tutsi were killed on that day. In all, 29 members of my family were killed then: my mother, my brother, his four children and his wife, my aunts, uncles, cousins, godchildren and friends. The only members of my family who survived were already living in Europe before 1994. Now I have nobody living in Rwanda. My trauma and pain in experiencing the genocide from Germany were indescribable. I would watch the television news, searching for the faces of my mother, brother and friends, hoping against hope to recognise my loved ones amidst the mass of refugees. But they were nowhere to be seen. My anguish was doubled by the fact that I knew my mother's murderer. His name was Eugène Nsanganira, and he was one of our Hutu neighbours, long known to the family. He and I had played together as children. My mother taught his wife to sew, prepared his daughter for her wedding, looked after the two little ones when they were young. She used to take his family presents from Germany: soap, lotion, chocolate, biscuits, exercise books and pencils for the children. How was it that he gathered up those innocent people and marched them for an hour to prepared mass graves?
I went back to Rwanda in January 2001 to meet my mother's murderer. His sister didn't understand what her brother had done. His mother felt the same. She took me in her arms and we cried and cried together. It's difficult to explain my feelings about meeting the person who killed my mother. I can't pardon him. I don't want vengeance, but I need time and distance from him. I could possibly forgive him but he has refused to admit his responsibility for the genocide and for my mother's death. He doesn't show remorse. Yet, he was my neighbour and he lived just beside us. Forgiveness is a two-way process. I am the victim and I feel sadness and mourn, but the killer must show remorse and sadness for what he or she has done.
A longer version of this account is published by the Aegis Trust in 'A Time to Remember: Rwanda, ten years after the genocide'.